Reuters reports that the FCC has received complaints concerning “lewd nudity” in the opening ceremony of the Athens Olympics (link contains nudity).
Male nudity, a woman’s breast and simulated sex were the subjects of shrill complaints about the opening ceremony on August 13 which were posted by the FCC on its Web site.
“Far from being indecent, the opening ceremonies were beautiful, enlightening, uplifting and enjoyable,” Angelopoulos wrote in a weekend commentary in the Los Angeles Times titled “Since When is Greece’s Culture Obscene?”
“Greece does not wish to be drawn into an American culture war. Yet that is exactly what is happening,” she said.
Complaints focused on a parade of actors portraying naked statues. Among them were the Satyr and the nude Kouros male statues, both emblems of ancient Greece’s golden age.
Created by modern Greek dancer Dimitris Papaioannou and broadcast in the United States by NBC, the opening ceremony was credited with giving the Games a vitally successful start.
“We also showed a couple enjoying their love of the Greek sea and each other. And we told the history of Eros, the god of love. Turning love, yearning and desire into a deity is an important part of our contribution to civilisation,” Angelopoulos said.
It’s interesting to think that this series of complaints has at its core one of the key issues with the FCC’s patrolling of the airwaves – namely, who decides what is and is not decent?
Culturally, Americans are taught to associate nudity automatically with sex, and the depiction of sex as pornography. Culturally, Greek culture has not made either association – nudity is not automatically sex, and the depiction of sex is not automatically pornographic. From a Greek standpoint, the actors portraying nude statues were not considered “lewd,” and neither was the depiction of the story of Eros.
From a (conservative) American standpoint, viewers thought they had tuned into The Erotic Network by mistake. The knee-jerk reaction to seeing so many naked people on screen for these viewers was, “Oh, my gawd! They’re broadcasting an orgy!”
Of course, for such viewers there was just about no way the ceremony could have been performed with the same themes and the same focus on Greek culture without offending them. Had the statues been clothed in briefs or loincloths, they still would have been considered lewd just by virtue of the amount of flesh they had on display. Had the story of Eros or of the “couple enjoying their love of the Greek sea and each other” been told by one actor or actress in an interpretive dance, the complaint would have been that they had a stripper on television. Had the television broadcast dithered the offending bits, the conservatives would have screamed that they had no right to stage the event that way – and those of us on the liberal side would have condemned them for treating the director’s artistic vision as though it were pornography.
Angelopoulos worries about Greece being drawn into a culture war. And she’s probably right to be concerned. The sad thing is that both cultures will always differ on who threw the first stone. On the Greek side, the uptight Americans freaked out because they couldn’t handle the depiction of a culture that didn’t have its roots in fundamentalist pseudo-Christian dogma and promptly accused their culture of being obscene and degenerate. On the other, conservative Americans will always claim that it was Greece’s fault for allowing all those nekkid people on screen.
And I guess from the way I wrote those two opinions, you can tell which side I fall on.
A culture war, frankly, is a war that cannot be won by either side these days – not even by genocide. With modern communications and travel, cultures have a tendency to bleed into and blend with each other.
But the end result of using the FCC to police the airwaves for “indecency” is, itself, culture war. When you draw a vague line in the middle of a windy desert and tell the whole world that you don’t care if they can’t see it – they had better not step over it, you have declared a kind of culture war. You have put somebody in charge of culture and given them the power and the license to attack whatever doesn’t fit into their view of the world.